The Shop Creaked with the Weight of Other People’s Sorrows
Sidney Lumet’s The Pawnbroker (1964) after Edward Lewis Wallant’s The Pawnbroker (1961)
Flash. several frames of—what is it?—legs and dog more frames—yes, gray legs and German shepherd more frames, Nazi running with German shepherd longer takes, a man struggling against a fence, all interspliced with Rod Steiger’s face, those close-ups of a pained and anaesthetized canvas. The film’s flash cuts reveal, no, tap the pawnbroker’s pain, without long, italicized blocks of nightmare and memory.
The pawnbroker’s teeming shop, its stolen typewriters and gold-plated crucifixes and half-paid-for cameras and its desperate faces, set in a world both stolid and hopeless with the gum-and-spittle steps of the subway and the desperation in Ortiz’s eyes, all swirling around the gray, expressionless face. We’re given no access to the rooms odorous with the decaying life nor sense cheaply perfumed bodies, but we feel the weather, the humid streets, in black and white, and have no need for so many utterances of blue, so many references to the ink of Wallant’s man with blue, cryptic numbers on his arm.
And Watch the Radiance on His Face
Vijay Anand, Guide (1965) after R.K. Narayan, The Guide (1958)
How could I not dash to 2338 Telegraph Avenue, the one-time Carlton Hotel or was it the Hotel Carlton? no sign remains Countless times I’ve walked by the red-brick building with its four storeys, never knowing the count of its floors, just the bustle of Blondies with thick pizzas and bins on the street, but on one of those floors I’m told Narayan wrote his Guide.
How could this visitor to Berkeley not toy with Western views of an East, irrational, brimming with mystics, If he looks at you, you are changed and enveloped by spirituality? His one-time shopkeeper-guide-dance impresario forger-convict growing long hair and beard to embody sainthood even if his fast too is accidental He is like Mahatma. At last, we don’t know whether he brings the rain and leaves this world.
And how could Anand not please his audience with ten songs and leave no ambiguity about his guide, showing us the glittering apotheosis of St. Raju?
And yet how could Anand have his temple dancer not consult the ancient texts, read the Natya Shastra with its teachings a thousand years old though she startles her husband, her ankle bells thundering through his beloved caves and his anxious eyes turn to the ghungroo on the ankles of stone figures on the wall?
Carl Landauer taught history at Yale, Stanford, and McGill and is a visiting scholar with UC Berkeley’s Institute for South Asia Studies and a contributing editor for Poetry Flash. His poems—including his “refracted ekphrasis” poems on film adaptations of literature—have appeared in The Kenyon Review, Exacting Clam,Poetry Flash, and the Mary McCarthy Society website. His writings on cultural history and on Indian international legal history have appeared in Beat Scene, Salmagundi, The American Scholar, the Indian Journal of International Law, and Renaissance Quarterly.